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Re: [ontolog-forum] Dennett on the Darwinism of Memes

To: "[ontolog-forum] " <ontolog-forum@xxxxxxxxxxxxxxxx>
From: System Administrator <maxwellrgillmore@xxxxxxxxx>
Date: Tue, 30 Apr 2013 20:43:28 +1000
Message-id: <7CAF6E6F-ADCB-4D5C-924A-9139ABFD955A@xxxxxxxxx>

god is:

·       (in Christianity and other monotheistic religions) the creator and ruler of the universe; the supreme being

·       A superhuman being or spirit worshipped as having  power over nature or human fortunes

A concept is:

·       an idea or mental picture of a group or class of objects formed by combining all of their aspects

Assertion:

·       No objective evidence exists for the existence of a god therefore god is at best a concept.

·       God is a concept used to explain real world phenomena

Science is :

·       The intellectual and practical activity encompassing the systematic study of the structure and behaviour of the physical and natural world through observation and experiment.

·       A systematically organised body of knowledge on any subject

Science investigates real world phenomena with a view to explaining historical observations and uses that explanation to predict hitherto unobserved phenomena

Assertion:

·       Once scientific investigation has generated a model of real phenomena and that model satisfactorily predicts behaviour of the system being investigated, then it is valid to claim that we understand the system.

 A god concept may be used to explain existing or historical  phenomena, but it is not possible to invoke the god concept to form an objectively verifiable predictive model to explain the behaviour of real phenomena.

Science does not invoke any god concept to explain real phenomena .  If a theory  cannot explain  real phenomena or be used to reliably predict otherwise unexplained phenomena, scientists must admit ignorance.

        Once a valid scientific explanation exists, explanations invoking a god are superfluous and, to the extent that they contradict the scientific body of knowledge, they must retreat to a point at or beyond the frontier of scientific knowledge.  At best God concepts can coexist where they do not contradict the evidence. The set of explanations for which a god can be invoked is thereby reduced.

Scientific knowledge is accumulative

Conclusion:

 to the extent that concepts of god explain reality, they are being progressively destroyed

On Apr 29, 2013, at 11:33 PM, John F Sowa wrote:

On 4/27/2013 7:11 PM, System Administrator wrote:
You infer strong emotional bias but I intended the statement
to be objective.

Let's examine the statement I criticized:

MRG
The god concept can only exist where understanding ends.  Good science
seeks understanding, therefore good science must progressively destroy
the god concept.

The first sentence is an assumption about the relationships among
some extremely vague notions:

 1. The "god concept", which has no clear definition of any kind.
    The literature that contains the word 'God' or 'god' is
    immense, and it runs the gamut from trash to deep insight.

 2. The word 'understanding' has no clear definition of any kind.
    As with the "god concept", the literature on the subject
    ranges from trash to deep insight.

 3. The claim that #1 can only exist where #2 ends depends very
    heavily on what kinds of interrelationships between the
    two you are talking about.  There are many good studies
    of aspects of #1 and #2 that are insightful.  They can
    certainly co-exist.

 4. On the whole, I suspect that sentence #1 is a "flame" whose
    primary purpose is to generate more heat than light.

I'll accept the second sentence, but I'll add that the concepts
of good science, seeking, and understanding are vague.  None of
the three are sufficiently well defined to support a syllogism.

The conclusion adds more vagueness.  Two interpretations:

 1. Any science that begins by assuming the existence of God is bad.

 2. Good science is inconsistent with the claim that God exists.

I certainly agree with statement #1.  I also agree with any version
that replaces the term 'God' with 'meme' or any other vague notion.

But statement #2 has two vague notions:  'good science' and 'God'.
There are so many different definitions of both that no valid
conclusion about their consistency is possible.

I assume from your statement that that you are opposed to the concept
of a "meme" and believe that it is a misuse of scientific argument.

I am not opposed to anything as a *concept*, and I think that any
term that is widely used is a worthy object of some study -- even
a linguistic / sociological study to determine how and why it is used.

It [meme] does, however, appear to be gaining credibility. It must,
therefore, be subjected to scrutiny and the  validity (or otherwise)
will be determined by that process.

The first sentence would require some analysis.  There is a difference
between use and credibility. I would also question the word 'must'.

I believe that both words 'god' and 'meme' are worthy of further study,
but there is no compulsion that requires anyone to do so.

If it is true then it simply enhances our understanding of how
ideas are propagated and may shed light on the mechanisms of instinct.

I agree that it would be useful to analyze the notion of 'meme', and I
certainly agree that a study of how ideas are propagated is an important
topic for further research.

My primary complaint about Dawkins and Dennett is that they did not do
their homework in (a) defining 'meme' precisely, (b) relating it to the
vast literature on linguistics, sociology, and semiotics, and (c) doing
further studies to verify whether their hypotheses were justified.

Instead of doing that work, they simply assumed that their hypotheses
about memes were sufficiently well founded that they could use them
to "destroy the god concept" -- as you said.

I would not criticize anybody who wants to prove or disprove the
existence of God, Bigfoot, or the Big Bang.  They have every right
to do so.  But I do criticize people who use vaguely defined terms
(such as 'meme') and then claim that they have a "scientific" proof.

As a "lapsed" Animal Scientist I am fascinated by that idea,
as there is clear evidence that social animals communicate...

I certainly agree.  That is a field that has a large amount of
very good work.  But as I'm sure you know, there are also many
people who make wild claims about what animals can or can't do.

John

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Maxwell R Gillmore
maxwellrgillmore@xxxxxxxxx



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