To: | "[ontolog-forum]" <ontolog-forum@xxxxxxxxxxxxxxxx> |
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From: | Thomas Johnston <tmj44p@xxxxxxx> |
Date: | Mon, 25 May 2015 16:22:02 +0000 (UTC) |
Message-id: | <632502833.1213061.1432570922281.JavaMail.yahoo@xxxxxxxxxxxxxx> |
<<< Tom, The connective 'vs' is inappropriate in such discussions: > mental representation vs. connectionism. There is no logical reason why there should be any conflict between those studies. There are neurons in the brain with strong interconnections. Infants are predisposed to learn languages at an early stage. The evidence for mental models is very strong. People often reason in fuzzy ways. But they also reason in very precise and crisp ways. Any theory that cannot explain all those phenomena (plus many more that would fill volumes to enumerate) is inadequate. As neuroscientists emphasize, nobody knows how the brain works, and it is a serious *blunder* to exclude any phenomena. >>>
John, I am quite well aware of the clusters
of evidence you allude to, which any theory of mind should address.
But, as you must surely be aware, your
“should”, as plausible as it is, remains to be cashed in. By
comparison, my “vs”, as referring to ongoing debates in current
cognitive science, philosophy of mind, and related fields, is
well-supported.
Representationalists, especially Fodor
and friends, emphasize that the production and comprehension of
sentences depends on (i) the recursive nature of syntax and our
ability to map recursive structures into and out of linear spoken and
written strings, and (ii) the compositional nature of semantics and
our ability to recognize the contribution which each
(non-syncategorematic) component of a sentence makes to the meaning
of that sentence. Finally, it is our ability to manage syntactic
recursion and semantic compositionality that explains the
productivity of linguistic behavior. Or so things go in the Language
of Thought camp. I myself would include linguistic
productivity in any short list of phenomena which any theory of
language and mind must address, and so would add it to your short
list above. But in my “vs.” comment, I was
specifically discussing Gardenfors' theory of conceptual spaces,
which he himself presents as a possible reconciliation between two
theories which are currently in strong opposition to one another. (I
certainly did not intend to suggest, with my “vs.”, that there is
nothing more to current issues in cognitive science, and philosophy of
mind and language, other than this specific debate.) Here's Gardenfors, on my "vs.": “Within cognitive science, there are currently two dominating
approaches to the problem of modeling representations.” From the
point of view of the symbolic approach (which I and others call the
“mental representation” approach), “cognition is seen as
essentially being computation, involving symbol manipulation.” A
“special case” of the second approach is connectionism, which
“models associations using artificial neural networks.” These two
approaches “are often presented as competing paradigms...”. (Conceptual Spaces, p.1) This is the “vs.” I am referring
to, and in spite of your “should”, the facts on the current ground is that their is this debate. Indeed, the article by Fodor and
Lepore and the reply by David Chalmers, both of which you recently
provided links to, make it quite clear how intense the “vs.”
remains. So when you wrote: <<< The connective 'vs' is inappropriate in such discussions: >>> have I misunderstood you? Tom On Sunday, May 24, 2015 10:05 PM, John F Sowa <sowa@xxxxxxxxxxx> wrote: Tom, The connective 'vs' is inappropriate in such discussions: > mental representation vs. connectionism. There is no logical reason why there should be any conflict between those studies. There are neurons in the brain with strong interconnections. Infants are predisposed to learn languages at an early stage. The evidence for mental models is very strong. People often reason in fuzzy ways. But they also reason in very precise and crisp ways. Any theory that cannot explain all those phenomena (plus many more that would fill volumes to enumerate) is inadequate. As neuroscientists emphasize, nobody knows how the brain works, and it is a serious *blunder* to exclude any phenomena. John _________________________________________________________________ Message Archives: http://ontolog.cim3.net/forum/ontolog-forum/ Config Subscr: http://ontolog.cim3.net/mailman/listinfo/ontolog-forum/ Unsubscribe: mailto:ontolog-forum-leave@xxxxxxxxxxxxxxxx Shared Files: http://ontolog.cim3.net/file/ Community Wiki: http://ontolog.cim3.net/wiki/ To join: http://ontolog.cim3.net/cgi-bin/wiki.pl?WikiHomePage#nid1J _________________________________________________________________ Message Archives: http://ontolog.cim3.net/forum/ontolog-forum/ Config Subscr: http://ontolog.cim3.net/mailman/listinfo/ontolog-forum/ Unsubscribe: mailto:ontolog-forum-leave@xxxxxxxxxxxxxxxx Shared Files: http://ontolog.cim3.net/file/ Community Wiki: http://ontolog.cim3.net/wiki/ To join: http://ontolog.cim3.net/cgi-bin/wiki.pl?WikiHomePage#nid1J (01) |
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