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Re: [ontolog-forum] Endurantism and Perdurantism - Re: Some Comments on

To: "[ontolog-forum]" <ontolog-forum@xxxxxxxxxxxxxxxx>
From: William Frank <williamf.frank@xxxxxxxxx>
Date: Mon, 16 Mar 2015 17:43:40 -0400
Message-id: <CALuUwtCA3x209Wmma8nYKmG0K4pXrp+Js1N3pFxZKcatO9xmTQ@xxxxxxxxxxxxxx>
Pat,

While you call your analysis an oversimplification, it fills in the background for what, in contrast to simplification, must be my simplistic view of this matter. 

People can and do take almost any conceptual category of being and re-cast it as any other one.    We can recast occurrents as continuents, even give them names, as we do with Hurricanes, and as some even do with Maria.   Other way around, too, as some of the languages of the Northwest are purported to do - who tend to say thinks like 'it is Williaming over there'.   We can re-cast individuals as types, and reify types making new individuals.  Just as we do with count nouns Hair in French and Spaghetti in Italian) and mass nouns (Hair and Spaghetti in English).

Having a strong belief about what conceptual category something 'really is' seems to me to be Flatlandish.  I did not realize the silliness of this invading engineering till a programmer told me that what he had learned on a project was that a position was not 'really' an object, it was a 'really' relation between an account and a security.  I asked him if then a customer was 'really' an object.  He said, of course.

OTOH, because conceptual categorization is a human undertaking, not a given of nature, we should choose an effective number of categories, and allow thingies in one category to be recast in another, as the need arises.  Common logic does this, I think. In doing so, it is just reflecting our own natural abilities.  [Making everything ONE thing is not effective for human thought, though Turing machines can accomplish it,  making everything two dozen kinds of things, (though I never bothered to count) like UML, especially if they even then restrict what you can say, is almost as bad.    This is why I call everything a 'thingie', and suggest that thingies be cast as most useful, (as well as to put my baby thumb in the eye of the ponderous.) ]

There is actually and excellent Dr. Seuss poem about this subject). 

"

An application’s location is a common choice
Maybe a nation, a gas station, or behind a Rolls Royce
But what if “location” is now the domain
Now it’s not about the application, it’s about what’s in Spain

"

extracted from

http://community.mega.com/t5/Blog/One-Fish-Blue-Fish-When-Characteristics-Become-Their-Own-Domain/ba-p/9727

And Rich, I agree with what you say, too.

On Mon, Mar 16, 2015 at 2:38 PM, Pat Hayes <phayes@xxxxxxx> wrote:
Greetings.

I have read, thought and occassionally written on this topic (of how to describe real things involved with time and change) for many years. I have come to think that much of the problem arises from a rather uninspiring but very real problem, which is the expressive limitations imposed on first-order descriptions (and hence, via Quine's dictum, on the ontologies implied by those theories) by traditional syntactic limitations of first-order syntax. These have been eliminated in ISO Common Logic by allowing first-order quantification over all entities, including relations, and by allowing relations (and functions) to be variadic. This allows one to write axioms to 'convert' between formal styles of temporal description. For example

(forall ((x PhysicalThing)(t Time) c) (iff (c x t)(c (x t)) ))

which says that a property of continuants holds at a time t just when the corresponding property of occurrents is true of the t-slice of the continuant. I know, of course, that philosophical doctrine prohibits taking a time-slice of an occurrent: but the fact that (as Matthew points out) these classifications refer to the exact same physical entities motivates using the same name for (for example) me and my lifetime, and for the simple property and its fluent variation with a temporal parameter.

Obviously this is oversimplified, but perhaps you get the idea. The basic point, in any case, is that this entire discussion is made easier to handle if the underlying formal language is truly ontologically neutral, rather than imposing its own subtle (and familiar, perhaps) restrictions on what can be said about various 'kinds' of 'thing' (such as the conventional FO syntax not allowing properties and relations into the universe of discourse, and requiring them to have a fixed number of arguments).

Once this syntactic freedom is available, the various disputes about different styles of temporal ontology (3-D versus 4-D, etc.) can be seen simply as debates about the appropriate syntactic location for temporal arguments, ie about where in a timeless sentence to add the temporal parameter. Does one express (P x) + t as a temporal index added to a sentence (TRUE[t] (P x) ) giving a temporally-indexed modal language, where time is considered as a parameter of truth, or as an argument to relations (P x t) giving a 3-d view of continuant entities with time-varying properties, or as an argument to individual names, now treated as temporal functions (P (x t)) giving a 4-d view of occurrent entities which have temporal slices or parts? Or perhaps a judicious mix of these. In the usual FOL syntax, these last two are sharply incompatible, since for example P has one argument in one of them but two in the other, and x is a name in one but a function in the other. So one is obliged to chose, or impose a careful, rigid, discipline on how names are used. But this is merely an artifact of the syntactic rigidity of traitional FO notations, and this rigidity has no foundational basis, and can easily (almost trivially) be side-stepped.

In ISO-CL, *all* of these various syntactic patterns can co-exist, with the same names used for the entities and all their relations no matter where the argument is located (so that the enduring, timeless PatHayes is the exact same entity as the PatHayes which can be sliced by taking a temporal argument in terms such as (PatHayes 1966), used in sentences such as (Undergraduate (PatHayes 1963)) which refers to a section of my past life, or – which is the *very same* thing – me in the past, since this sentence is equivalent (using the earlier axiom) to the alternative form (Undergraduate PatHayes 1963), which treats me as a continuant rather than an occurrent and treats the relation as a fluent rather than a simple property. But, to emphasize, in ISO-CL, all the names in these sentences and terms refer to single entities: the PatHayes which gets timesliced and the PatHayes which is treated as a continuant are the same, unique referent of the name "PatHayes" in every CL universe of interpretation. There is no need to keep a separate accounting of me vs my life, or to write two versions of many axioms, one in the 'fluent' style and the oher in the '4-d' style, as one sees throughout the OBO basic ontologies. The division of the universe  into these categories which seems to be so important in many formal ontologies is simply the result of looking at reality through crooked glasses created by the traditional (but logically unnecessary) first-order segregated syntax.

Comments?

Pat Hayes



On Mar 15, 2015, at 7:55 PM, <rrovetto@xxxxxxxxxxx> <rrovetto@xxxxxxxxxxx> wrote:

> Matthew,
>
> You wrote: [MW>] The problem with combining endurantism with a process (or purdurantist) approach is that endurantism insists that physical objects wholly exist at each point in time and pass through time, which means that in particular that they do not have temporal parts. On the other hand a process/purdurantist ontology has physical objects extended in time (like processes) and hence they have temporal parts. Overcoming that contradiction is non-trivial without actually changing sides, and the choice between them is one of the core commitments one has to make.
>
> You've described traditional views of perdurantism, and also what is often presented as a contradiction. The idea is to develop other more accurate conceptions of perdurantism/endurantism or some amalgam of the two seemingly opposing views. I doubt there is reason to make the distinction dogma, and from my experience it seems it's been accepted as such.
>
> Now, in philosophy, some have questioned the wholly-present aspect, leading to a view according to which processes are persisting, wholly-present yet ongoing or unfolding (in no temporally-extended sense) entities (See Rowland Stout). In the applied side, as Galton et al. (Waterfall paper) have said "objects are points of stability" in virtue of processes they or their parts participate in. In my view, these are some steps to a more accurate ontological description of existents.
>
> I believe traditional endurantism and perdurantism are too rigid and narrow in themselves, each picking out aspects of the world, but are at least two sides to the same coin in describing existents. If some are interested in collaborating on a paper--ideally funded as it is important in my circumstances--on these topics, contact me privately. As I said, I have one, but the area needs more work.
>
> FYI: I've added 'Endurantism and Perdurantism' to the subject-line of this thread, and including the comment by Rich below (because I seem to be getting separate emails). For those responding further, I encourage responding with that addition in the subject for reference and consistency with the topic.
>
>
> Rich Cooper wrote:
> It seems to me that combining the two - object properties and process properties - would be more realistic than separating them.  It has been common practice to separate them for so long we should at least review the reasons why we don't, in practice, put them together.
>
>
> In games, the objects go through state changes and also appear to perform actions.  Those would certainly be natural examples we could discuss it that way.  Starships, Klingons, Martians, ray weapons, shields, sick bay, Captain Kirk, Scotty, the whole cast, the Conn, and all those objects could be used as examples.
>
>
> But isn't the idea to construct "Scriptive" ontologies, i.e., task schedules, as stored or calculated, for each object?  One purpose of the historic separation was for partitioning the program, from the data tables, so that the software could be generalized for use in wider application domains.  But that separation changes the design to ensure that an API for the scheduler would be distinct from an API to the script tables manager - SQL or NoSQL.  Separating the two subsystems over the years has gradually made each subsystem more general, more efficient at its subtask, and more complete in its treatment of the combined System, both software and tables.
>
>
> HTML is an example of scripted layout, and there is an ontology of objects and operations that can be extracted from the various verbs and nouns in HTML pages.  HTML also separates out the verb parts from the declarative parts, and the latest version is syntactically closed, so it's hierarchical and very easy to parse.  Yet it still maintains the separation of objects from processes.  Why is that the choice made instead of putting them together?  What would be gained or lost by integrating them?
>
>
> Sincerely,
>
> Rich Cooper,
>
> Rich Cooper,
>
>
>
> On Sun, Mar 15, 2015 at 1:28 PM, Matthew West <dr.matthew.west@xxxxxxxxx> wrote:
> Dear Robert,
>
>
>
> There is actually a problem here.
>
> Just a quick note on a passage in this helpful thread (not intended to deviate from the topic at hand, but important all the same)...
>
> MW: "The problem I have with this insistence that activities/processes/events are disjoint from physical objects is that it requires two objects for (amongst other things) me, one for me as the physical object, and another for the activity of my life. I’m with John S. (and some others) who take a process approach, seeing physical objects as (relatively) slowly changing processes."
>
> I agree with not being entirely fond of the traditional object-process distinction as such. To me it does not seem to capture the fluid (so to speak), processual-yet-persisting aspect of the world. However, one does not necessarily have to chose either the process-ontology approach or endurantism. One can think outside of the box and combine qualities of each. The task would then be to solve whatever philosophical (or other) problems that arise in doing so. This has been attempted, at least in philosophy. In fact describing physical objects as slowly changing process is moving toward that attempt. Anyway, one need not feel confined to the traditional distinction as if there were no alternatives. One certainly not feel as if we could not create (or discover) alternatives!
>
> [MW>] The problem with combining endurantism with a process (or purdurantist) approach is that endurantism insists that physical objects wholly exist at each point in time and pass through time, which means that in particular that they do not have temporal parts. On the other hand a process/purdurantist ontology has physical objects extended in time (like processes) and hence they have temporal parts. Overcoming that contradiction is non-trivial without actually changing sides, and the choice between them is one of the core commitments one has to make.
>
>
>
> Regards
>
>
>
> Matthew West
>
> Information  Junction
>
> Mobile: +44 750 3385279
>
> Skype: dr.matthew.west
>
> matthew.west@xxxxxxxxxxxxxxxxxxxxxxxxx
>
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> https://www.matthew-west.org.uk/
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>
>
>
>
>
>
> Respectfully,
> Robert
>
> On Sun, Mar 15, 2015 at 10:17 AM, Matthew West <dr.matthew.west@xxxxxxxxx> wrote:
>
> Dear Thomas,
>
>
>
>
>
> 3/24/15.
>
> To: Ontolog Discussion Group
>
> From: Tom Johnston (new member)
>
> [MW>] Welcome!
>
>
>
> I would like to comment on the current discussion about SMEs and ontologies.
>
>
>
> [MW>] <snip>
>
> (note: in the upper-level ontology I developed in my recent book “Bitemporal Data: Theory and Practice” (Morgan-Kaufmann, 2014), objects and events divide the world between them; they are exhaustive of what there is, and nothing is both an object and an event. Objects come into existence, cease to exist and, while they exist, change from one state to a successive state by participating in events. I consider this the formalization of an upper-level folk ontology which is the ontology common to all relational databases.
>
> [MW>] That is not true, relational technology is neutral in ontological commitments, except that it requires that tables cannot themselves be instances of other tables. However, I accept many relational databases adopt this commitment. The problem I have with this insistence that activities/processes/events are disjoint from physical objects is that it requires two objects for (amongst other things) me, one for me as the physical object, and another for the activity of my life. I’m with John S. (and some others) who take a process approach, seeing physical objects as (relatively) slowly changing processes.
>
> [MW>] <snip>
>
> During the JAD sessions (see below), the initial statement of requirements will be transformed into a different set of requirements that are not simply the initial requirements stated in greater detail. The initial set of objects, events and transformations will be similarly transformed as the BA helps the SMEs realize (a) ambiguities inherent in their original statement, (b) generalizations of their requirements that will do what they require but also additional useful things; (c) restrictions on their requirements because the current state of technology at the enterprise would make their satisfaction unacceptably expensive; and (d) a sorting of initial requirements into do-now and do-later categories, based on dependencies among the requirements, and on the need to keep the project on-time and under budget (so both the BA and the SMEs, whose names are most directly attached to the project, will look good to their bosses when the whole thing eventually moves into production status).
>
> [MW>] The challenge I find is in validating the requirements (providing evidence to support them).
>
>
>
> JAD: joint application development (a somewhat outdated term).
>
> [MW>] I think SCRUM is the current incarnation of this.
>
>       • Next, a comment on SMEs.
>
>
> It is this: SMEs generally do not know what they are talking about. To repeat: SMEs generally do not know what they are talking about.
>
> [MW>] John made a similar point, and I agree. I was too polite in my earlier post. In particular they generally don’t know what they don’t know.
>
>
>
> [MW>] <snip>
>
> For anyone familiar with Plato's Socratic dialogues (early and middle period dialogues), I can make my point like this: SMEs (Gorgias, Meno, Protagoras, etc.) are the protagonists of Socrates (the BA) in those dialogues. Those SMEs are the ones who profess to know something – about knowledge, justice, courage, etc. Socrates engages each of them in a dialog which always ends with Socrates demonstrating, usually by eliciting a contradiction from his protagonist, that the SME actually doesn't know what he claims to know.
>
>
>
> But there is one difference between Socrates and today's BAs. Socrates is content (pleased, in fact, his protestations to the contrary) to show that his protagonists don't know what they claim to know. Today's BAs, however, cannot afford that luxury. Today's BAs must somehow guide her SMEs from ignorance to knowledge, from vague, ambiguous, incomplete or otherwise inchoate initial statements of what they want to a final statement which will mediate between them and the developers who will implement their requirements.
>
>
>
> One conclusion from all this is that the (ontologically-adept) BA must take a very active role in eliciting and clarifying definitions of the objects and events of concern to the enterprise. Her role must not be tidying up around the edges of what the SMEs initial come up with as a requirements statement. She must not use a light touch. She must challenge her SMEs as aggressively as Socrates challenged the self-proclaimed experts he engaged with.
>
> [MW>] I agree.
>
>
>
> Is there any additional guidance I can suggest, other than these very general comments?
>
>
>
> There is. I would like to suggest that before we begin eliciting ontological commitments from SMEs, we should clarify (a) what we are defining, and (b) what a definition is.
>
>
>
> (3) What are we defining when we ask SMEs for definitions?
>
>
>
> Let's take Customer as an example. In any enterprise, in any JAD session, with any group of SMEs, when we ask “What is a customer?” (the same “What is X?” question form as Aristotle's most basic ontological question, ti esti?), surely we must be asking for something besides a dictionary definition.
>
>
>
> We don't need SMEs to formulate general definitions, whether they are do-it-yourself dictionary definitions, or definitions defining nodes in a taxonomy whose linearly parent nodes, up to the root node, have already been defined. We are asking our SMEs what a customer of our enterprise is, that is, what a customer of our enterprise in fact is, not what the SMEs think a customer of our enterprise ideally should be.
>
> [MW>] Yes. When I was talking about an evidence based approach in my response to John, this is the kind of thing I was meaning.
>
> [MW>] <snip>
>
> In any relationship of a set and its immediate superset, the immediate superset defines a universe of discourse from which the members of the set are chosen by means of that rule. For example, the set Customer will have (whether represented as such in a database or not) as an immediate superset the set Party, which we can think of as being the set of all those individuals or organizations with which our organization engages in some way.
>
>
>
> This immediately excludes from the universe of discourse for Customer such things as dogs, cars, and also any persons or groups not able to enter into a legal agreement (which a customer relationship is). Now, to define what a customer of our enterprise is, all we need to do is to state the rule which picks out a subset from that universe of discourse.
>
>
>
> [MW>] <snip>
>
> To accept a person or organization as a customer is to add a row to the enterprise's Customer table representing that person or organization.
>
> [MW>] I was once given as a definition of “Customer” “One who is recorded in on the Customer table”. Accurate, but not actually useful J
>
> …a customer of our enterprise is – a subtype of a Party with whom we have entered into a customer relationship, a relationship subject to conditions stated in our policy manuals and implemented in our code.
>
>
>
> [MW>] <snip>
>
> Finding these definitions – which clearly can be done – is doing something a lot more concrete than talking to a group of SMEs with the objective of obtaining consensus definitions of such key terms as “customer”.
>
> [MW>] <snip>
>
>
>
> So we have steered away from the dragon of Wittgensteinian definitions, and reached the safe fortress of Aristotelian definitions. To wit: the category Customer (of enterprise X) is represented by a relational table (hopefully named Customer, or something like it). A relational table is a set. A set is a collection of set members drawn from a universe of discourse such that the members of the set satisfy a specific set membership criterion. That membership criterion is expressed in policy manuals, and in the rules expressed in code that determine whether or not someone will be added to the Customer table.
>
> [MW>] <snip>
>
> Prescriptive ontologies come into play, on my view, when our objective is to construct higher-level ontologies, for example industry-level ontologies. For these higher-level ontologies to play the role of facilitating semantic interoperability across those industries, each enterprise subscribing to the industry-level ontology must realize that their responsibility is not to simply play lip service to the industry ontology. It is to begin the difficult work of adjusting their de facto ontologies, including the set membership rules for the sets represented as tables in their databases, so that those lower-level ontological categories – the ones corresponding one-to-one with their database tables, are consistent extensions of those higher-level ontologies.
>
> [MW>] I’ve developed this kind of ontology. It is not really quite as you describe. Generally industry ontologies are about supply chain integration, so they do not cover all of an enterprises data. What becomes most important is to identify the subset of the industry model that is relevant to your slot in the supply chain, and to be sure that you can map your enterprise model into and out of those parts of the industry model. That has more flexibility than a simple subset, your mappings may be from multiple tables, or a subset of one of your tables. The other key is to be able to incorporate into your data key industry level master data such as product categories and their specifications.
>
>
>
> This is the basic, boots-on-the-ground work that is required to make prescriptive ontologies a reality. But the foundation from which we must begin is what ontological commitments are in fact, right now, in place in individual databases. The prescriptive work of integrating these de facto low-level ontologies, however, is not simply a bottom-up process of supertyping the types we begin with. It is a process of working with a well-developed upper-level ontology as well as a set of de facto low-level ontologies, combining top-down guidance towards an ideal goal with real-world realizations of ontological categories that have been proven, over time, to actually work.
>
> [MW>] Yes, but when you look at the commitments/rules imposed by a database, you should also be questioning whether these are not imposed as an implementation convenience (changing what are really many-to-many relationships to one-to-many for example).
>
>
>
> Perhaps this is something of a Manifesto – a description of a research and a development program of work guided by strong theoretical commitments and also a commitment to objects and processes that are time-tested in the real world. I don't like the term “Manifesto”, simply because of its creaky 19th century feel. But I am proposing that we clearly distinguish descriptive from prescriptive ontologies, clearly recognize the importance of descriptive ontologies, and begin to formalize them in the manner described above.
>
>
>
> Comments?
>
> [MW>] I think you are raising a lot of valid issues.
>
>
>
> Regards
>
>
>
> Matthew West
>
> Information  Junction
>
> Mobile: +44 750 3385279
>
> Skype: dr.matthew.west
>
> matthew.west@xxxxxxxxxxxxxxxxxxxxxxxxx
>
> http://www.informationjunction.co.uk/
>
> https://www.matthew-west.org.uk/
>
> This email originates from Information Junction Ltd. Registered in England and Wales No. 6632177.
>
> Registered office: 8 Ennismore Close, Letchworth Garden City, Hertfordshire, SG6 2SU.
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