On Sep 19, 2008, at 3:02 PM, Len Yabloko wrote: 
 
 On Sep 19, 2008, at 10:17 AM, Len Yabloko wrote:
  
 
 Pat,
  
 
 
 
 I was not arguing that the model does not represent anything real or  
  
 that reality somehow does not matter. I don't suffer from  
  
 positivism. But at the same time I recognize that reality can not be  
  
 comprehended mathematically or otherwise. It is you who seem to  
  
 insist that complete mathematical comprehension is required for  
  
 progress.
  
 
 
 Not at all. I never said anything about being complete. Of course all  
  descriptions are incomplete. But they can still be true. And the role  
  of semantics is to account for this, analyze what it means, etc..
  Then may be I misunderstood where your and Johns's positions differ. I admit -it is hard for me to follow, but I do "sense" the relevance of it. And so I would like to understand why you objected to 'represent' being the relation between the model to the actuality.  
 
 
 We need to be careful about what 'model' means. Unfortunately its use in 'model theory' is almost the exact opposite of its intuitive normal meaning, which is why this is more than mere pedantry.   
 
 My point (I just sent off a long exposition to the thread) was only that logical semantics relates a logical representation to reality, not to a representation or "model" (intuitive sense, as in 'model airplane') or description of reality.  John's position is that this never happens, that logical semantics cannot possibly relate logic to reality, only to an intermediate abstraction which then must itself be related to reality by some other means, hence the 'two-stage' terminology. 
 
 You seem to be implying that while you can represent knowledge using model-theoretic semantics - the same can not be said about actuality.  
 
 
 Um, not quite. Knowledge is represented using logic (in the case under discussion, i.e. a logic-based ontology), and the semantics is an account of how this representation relates to the reality it describes (more precisely, to  some reality it  could be describing.) To me the word 'represents' means the same as 'interfaces' - that is serves as a conduit for interaction and (limited) comprehension. 
 
 
 Interesting. Im not sure I follow this, but I think I disagree :-) BTW, of course reality can be comprehended. We do it all the time. We  
  don't ever get complete comprehension, maybe, if that means what I  
  suspect you mean by it. But I didn't say anything about being complete  
  (in this sense, ie comprehensive, all-knowing).  But its still the  
  actual bridge that falls into the river when the cables break, not our  
  incomplete comprehension of it.
  But what difference does it make for us in general and for your's and John's discussion?  
 
 
 Well, if you had been on the bridge at the time, quite a lot. This isn't meant to be a joke, by the way. I find it hard to understand how anyone can say that reality isn't important, when just about all the things that happen to us happen by virtue of impinging upon reality in one way or another.  
 
 The truth of any statement depends on initial assumptions and inputs obtained from some representation.  
 
 
 No, really. The TRUTH depends on how well the representation corresponds to reality. That is pretty much what truth means, in fact. What you are talking about, I think, is how we come to know things, which indeed does have to do with interfaces and transduction.  
 
 The role of semantics is to make a sound connection from later to former. Moreover, semantics can not be fixed, but must allow for cycles of expansion and compression to accommodate growth and physical limits. Isn't that what you call two-stage semantics? 
 
 
 No, thats not what I mean. In fact I cannot follow this stuff about expansion and compression.  
 
 Pat 
 
 
 
 Pat
  
 
 
 
 
 
 
 
 
 
 
 
 
 
 On Sep 18, 2008, at 6:49 PM, Len Yabloko wrote:
  
 
 
 
 
 
 
 
 
 
 
 
 On Sep 18, 2008, at 3:21 PM, Ed Barkmeyer wrote:
  
 
 
 
 
 
 
 
 
 
 Chris Menzel wrote:
  
 
 
 
 
 On Thu, 18 Sep 2008, Ed Barkmeyer wrote:
  
 
 
 
 
 
 ...
  
 
 
 
 
 
 
 As to the rest of John's posting, I refuse to be drawn into a
  
 
 
 
 
 
 
 discussion of the power of either mathematics or logic.  I am an
  
 
 
 
 
 
 
 engineer.
  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 And you won't discuss it because, as an engineer, and hence as  
  
 
 
 
 
 
 one
  
 
 
 
 
 
 familiar with bridges, moon shots, computers, the web, and the  
  
 
 
 
 
 
 like
  
 
 
 
 
 
 that
  
 
 
 
 
 
 wouldn't exist but for the power of mathematics and logic, it  
  
 
 
 
 
 
 isn't
  
 
 
 
 
 
 worth discussing something so obvious?  Right on.
  
 
 
 
 
 
 
 
 
 
 
 
 
 Indeed.  That power is well documented and in evidence.  But  
  
 
 
 
 
 whether
  
 
 
 
 
 mathematics can correctly capture "reality", as distinct from how
  
 
 
 
 
 much
  
 
 
 
 
 of the derived and quantified property called load it will take to
  
 
 
 
 
 collapse the bridge, is not my concern.
  
 
 
 
 
 
 
 
 
 
 
 In brief: omit the scare quotes.  By 'reality' I mean something  
  
 
 
 
 very
  
 
 
 
 mundane. All I mean is that when an engineer does some calculations
  
 
 
 
 and then says "the cables aren't strong enough to support the  
  
 
 
 
 deck",
  
 
 
 
 that she really is talking about the cables and the deck. That is
  
 
 
 
 what
  
 
 
 
 "reality" means in this example: the real, actual stuff that the
  
 
 
 
 engineer is concerned with, the stuff that will collapse into the
  
 
 
 
 river if mistakes are made. She is not talking about a model of the
  
 
 
 
 cables and the deck, or about representations of the cables and the
  
 
 
 
 deck. Who would care if a model or a representation fell into the
  
 
 
 
 river?
  
 
 
 
 
 
 
 
 
 
 Pat
  
 
 
 
 
 
 
 
 
 
 
 
 
 
 My answer to that last question is: those who leave by that model
  
 
 
 and representation do care.
  
 
 
 
 
 
 
 Um... not sure I can parse that. ("leave by that model"?)
  
 
 
 
 
 
 Perhaps all they care about is the model, because all they know
  
 
 
 about reality is the representation.
  
 
 
 
 
 
 
 Yes, of course. All we every know of reality is encoded in
  
 
 representations of it: mental representations, many of them. In fact
  
 
 the prime lesson of current cognitive science seems to be that we are
  
 
 in a very real sense made of representations, a kind of self-
  
 
 maintaining self-referential tower of representation. But it doesn't
  
 
 follow that these representations are not OF REALITY. To think that
  
 
 because all we have is a representation, that therefore the
  
 
 representation isn't really OF anything, is a very deep and  
  
 
 pernicious
  
 
 fallacy. Representations are useful precisely because they are
  
 
 representations OF something real. If they were not, they would be no
  
 
 more use than dreams. When the Verrazano Narrows bridge collapsed, it
  
 
 was a real bridge that fell, not a model or a representation of a
  
 
 bridge.
  
 
 
 
 
 
 Pat
  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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