>The question that arises out of this is "how can we define ontologies based
>on logic in a universe that apparently exists in contradiction of that
>logic"? (01)
its a koan? (02)
On 1/15/08, Duane Nickull <dnickull@xxxxxxxxx> wrote:
> David:
> On 1/14/08 1:17 PM, "David Whitten" <david.j.whitten@xxxxxxxxx> wrote:
>
> > Chindogu Ten Commandments
> >
> > # 1 A chindogu must not actually be used
> > # 2 It must have some function.
> > # 3 It must have an anarchic element.
> > # 4 It must be a tool for everyday life.
> > # 5 It must not actually be put on the market.
> > # 6 It must not be only for the purpose of humor.
> > # 7 It must not be for black humor.
> > # 8 "Dirty" jokes are forbidden.
> > # 9 It must not be for profit.
> > #10 It must be usable internationally.
>
>
> Most of the examples seem to violate at least one of these commandments.
> For example, any of these that are demonstrated seem to violate #1 ( they
> have actually been used to demonstrate).
>
> As a long time Kawakami fan, I have to both admire his work but find this
> list raises bigger issues. Our universe, for example, is a paradox of
> logic. According to most logic, nothing can go on eternally yet both time
> and space apparently must. Quantum physics and human perception seem to be
> irreconcilable (my opinion) perhaps due to the fact our own brains are too
> limited to comprehend the larger realm in which we exist.
>
> The question that arises out of this is "how can we define ontologies based
> on logic in a universe that apparently exists in contradiction of that
> logic"?
>
> Duane
> --
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>
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> (03)
--
Paola Di Maio
School of IT
www.mfu.ac.th
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