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Re: [ontolog-forum] Ontology, Information Models and the 'Real World': C

To: "[ontolog-forum] " <ontolog-forum@xxxxxxxxxxxxxxxx>
From: "Barker, Sean (UK)" <Sean.Barker@xxxxxxxxxxxxxx>
Date: Fri, 1 Jun 2007 08:41:36 +0100
Message-id: <E18F7C3C090D5D40A854F1D080A84CA40B3517@xxxxxxxxxxxxxxxxxxxxxx>
Duane,
        unfortunately, once I get into a 2d environment, I'm not sure
that "!exists 3d" is meaningful, though it might be in a meta-world
embedding the 2-d world.     (01)

Sean Barker
0117 302 8184    (02)


> -----Original Message-----
> From: ontolog-forum-bounces@xxxxxxxxxxxxxxxx 
> [mailto:ontolog-forum-bounces@xxxxxxxxxxxxxxxx] On Behalf Of 
> Duane Nickull
> Sent: 31 May 2007 17:10
> To: [ontolog-forum]
> Subject: Re: [ontolog-forum] Ontology,Information Models and 
> the 'Real World': Contexts
> 
> Sean:
> 
> Assuming you have modeled correctly, there should logically 
> !exists 3d entity in a 2d environment, should there?
> 
> Duane
> 
> 
> On 5/31/07 1:35 AM, "Barker, Sean (UK)" 
> <Sean.Barker@xxxxxxxxxxxxxx> wrote:
> 
> > 
> > What happens if a context/possible world is such that the 
> proposition 
> > ceases to be a proposition? That is, it ceases to evaluate 
> to true or 
> > false? For example, "the volume of a cube is the cube of 
> the length of 
> > its side" is meaningless in a 2-D world, since there is no 
> concept of 
> > volume. Similarly (A/B > 1) is meaningless in a context 
> where A and B 
> > are both zero.
> > The tricky part is that there is no order of evaluation in 
> classical 
> > logic, so, in the latter case, adding guards on the 
> context, such as 
> > (A != 0) AND (B != 0), still leaves the combined 
> proposition meaningless.
> > 
> > Sean Barker
> > 0117 302 8184
> >  
> > 
> >> -----Original Message-----
> >> From: ontolog-forum-bounces@xxxxxxxxxxxxxxxx
> >> [mailto:ontolog-forum-bounces@xxxxxxxxxxxxxxxx] On Behalf 
> Of John F. 
> >> Sowa
> >> Sent: 31 May 2007 02:54
> >> To: [ontolog-forum]
> >> Subject: Re: [ontolog-forum] Ontology,Information Models and the 
> >> 'Real World': Contexts
> >> 
> >> 
> >>                *** WARNING ***
> >> 
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> >> 
> >> Wacek, Ken, Pat, Ingvar, et al.,
> >> 
> >> I agree that one should use technical terms in a way that stays 
> >> fairly close to traditional usage.  But the tradition has a lot of 
> >> branches.  In some branches, a proposition is fairly close to a 
> >> sentence, but with the option of considering a restatement in a 
> >> different language to be "the same" proposition.
> >> 
> >> I take that to mean that a proposition is the language-independent 
> >> "meaning" or "intension" of a sentence, and that the truth 
> value is 
> >> evaluated in terms of some "extension" or universe of discourse.
> >> If somebody changes the extension or universe of 
> discourse, then the 
> >> truth value may change.  But the intension remains fixed.
> >> 
> >> That interpretation is consistent with most 20th-century work on 
> >> modal and other kinds of intensional logics.  Montague, 
> for example, 
> >> defined the intension of a sentence to be a function that maps 
> >> possible worlds to truth values.
> >> Different possible worlds are different extensions, but 
> the function 
> >> (intension) remains fixed.
> >> 
> >> Although I prefer Dunn's semantics of laws and facts to a 
> >> Kripke-Montague version with possible worlds, Dunn's approach 
> >> produces exactly the same truth values for the same sentences.
> >> That implies that the same sentence with the same intension
> >> (proposition) may have different truth values in different 
> >> circumstances.  (I don't care whether anyone chooses to 
> use the terms 
> >> 'possible worlds', 'universes of discourse', or 'contexts' 
> for those 
> >> circumstances.)
> >> 
> >> As Ingvar pointed out, Quine requires propositions to have fixed 
> >> truth values.  But that follows from the fact that he does 
> not allow 
> >> different possible worlds or contexts.
> >> 
> >> Although I do not like the notion of possible world, I would agree 
> >> with the modal logicians that any theory of modal logic 
> should permit 
> >> the same intension (proposition) to have different truth values in 
> >> different extensions (universes of discourse).
> >> 
> >> I also agree with Pat that the word 'context' has been used in too 
> >> many confused and confusing ways.  But I don't like either of the 
> >> following ways of talking:
> >> 
> >> KC>> In that sense, a change in context BECOMES a
> >>>> change in meaning of a proposition
> >> 
> >> PH> No, that is muddled. That is exactly what does NOT happen.
> >>> A proposition never changes its meaning. The SENTENCE  >
> >> expresses different propositions.
> >> 
> >> I wouldn't say that a proposition changes its meaning 
> because I would 
> >> prefer to say that a proposition *is* the meaning of a 
> sentence.  I 
> >> also would not say that a sentence whose indexicals were 
> resolved to 
> >> specific referents could express two or more different 
> propositions.
> >> 
> >> I'm sure that one can find logicians such as Quine who 
> would disagree 
> >> with this interpretation.  But I believe that it is 
> consistent with 
> >> those logicians who are more tolerant of modal logic.  And since I 
> >> want to represent modal sentences in NL, I prefer to accommodate 
> >> their usage (even though I use Dunn's semantics rather than 
> >> Kripke's).
> >> 
> >> John
> >> 
> >>  
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