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Re: [ontolog-forum] Dennett on the Darwinism of Memes

To: "John F. Sowa" <sowa@xxxxxxxxxxx>
Cc: "[ontolog-forum]" <ontolog-forum@xxxxxxxxxxxxxxxx>
From: Pat Hayes <phayes@xxxxxxx>
Date: Wed, 10 Apr 2013 08:47:37 -0700
Message-id: <C104FE62-488C-4252-B57A-B178A4685B81@xxxxxxx>

On Apr 10, 2013, at 8:00 AM, John F Sowa wrote:    (01)

> On 4/9/2013 6:28 PM, John Bottoms wrote:
>> His argument starts by asking if words are things. Then he argues that
>> if words are things then we should consider memes as things also. He
>> goes on to illustrate that memes follow the basic three principles of
>> Darwinism.
> 
> There is nothing wrong with discussing such issues, but this topic
> raises more questions than it can answer:
> 
>  1. The metaphor underlying the notion of 'meme' is based on an analogy
>     to genes.  But memes are transmitted by mechanisms that have no
>     similarity whatsoever to the mechanisms for transmitting genes.    (02)

Dawkins notes this and explains why it is not important in the originating 
work, "the selfish gene".    (03)

> 
>  2. The similarities between biological evolution and sociological
>     evolution are interesting, but based on fundamentally different
>     mechanisms.
> 
>  3. As a result of points #1 and #2, the analogy that supports the
>     metaphor of memes is incomplete and unreliable.
> 
>  4. The most notable characteristic of memes is their association
>     with some word or phrase.  Lexicography is a more appropriate
>     science for studying the evolution of memes than biology.    (04)

Memes may be for example musical phrases or architectural patterns.     (05)

> Conclusion:  The similarity in the effects of genes and memes is a good
> topic for a bull session after a beer party in a college dorm.    (06)

With Dawkins, Dennett, Blackmore, Gottsch, Balkin and Salingaros, that would be 
one hell of a bull session.    (07)

Pat    (08)

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