Reading the answers, it seems to me that we are assuming some
implicit preferences regarding to very general ontological
choices (commitments?).
The most of ontologies that I know commits to the
"ontological square", which provides a very basic distinction
between types (universals) and tokens (particulars). I wonder if
can we commit ourselves to an ontology that do not distinguish
between types and tokens. Maybe I am wrong, but, without this
very basic commitment, the question seems to vanish. Or is not
the case?
Of course, we must evaluate the pragmatic value of this
choice. Personally, I don't know if there are ontologies that
incorporate this underlying assumption, in computer Science.
Considering that we are assuming this strong distinction, we
can re-write the question, asking if "Considering the assumption
of a strong distinction between types and instances, can
ontologies contain individuals?"
Even in this scope, I wondering if some
top/upper/foundational ontologies (supposing that we are
developing ontologies commiting to one of them) do not impose
constraints regarding the possible relationships between
universals and particulars. Maybe, (I don't know) depending the
foundational ontology that we are using, we could not relate
universals and particular in other ways than through the
"instanceOf" relation.
Finally, I confess that I always have doubts about classes as
"US president" or "Brazilian river". Sometimes I wonder if these
classes are within the competence of ontologies. It seems to me
that in both classes are related to contingent properties of the
individuals that belong to them.
If we accept "special individuals" in our ontologies, there
is another question which raises: what makes these individuals
special??
It seems strange to consider classes as "Paul's mother" in an
ontology. So, maybe, we can think in conditions that allow
consider these individuals in our ontology.
Best regards.
Joel.
--
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