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    | As for the Way (“Tao”), the Way that can be 
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    |  | spoken of is not the constant Way; 
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    | As for names, the name that can be named is not 
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    |  | the
    constant name. 
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    | The nameless is the beginning of the ten 
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    |  |  
    |  | thousand
    things; 
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    | The named is
    the mother of the ten thousand things; 
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